
Tompkins H Matteson's 1860 picture, Rip Van Winkle's Return
Now we know how Rip Van Winkle felt. Emsworth has just retired from a long stint as a church musician in a small, mainline congregation where things changed very little during his 16 years of service. Emerging this fall as if from a long sleep, he has found an evangelical church scene that he hardly recognizes.
Yes, we’ve been church-shopping. Freed from Sunday morning duties, and keeping out of the way of our successor at our old church, we’ve been visiting potential new church homes.
Our goal is simple: a congregation somewhere around Rochester where we can warm a back pew in well-deserved obscurity — a haven of rest where someday Emsworth might be able to hear “let us pray” without feeling as if he should get up and slide onto the organ bench.

The American impressionist Childe Hassam's painting, Church at Old Lyme. Classic churches on the town square are historical relics now.
Going to church without any responsibilities! That’s what we want. Being able to sing parts during the hymns! The luxury of actually paying attention to the Scripture reading, instead of using the time to check our tie and fly and to sneak one last look at the beginning of the choir anthem to think about the tempo!
We know now what a fantasy that all was. A back pew? Hah! Most of the new churches don’t even have pews anymore. They don’t even have “sanctuaries,” just stadium-style auditoriums with gently reclining, consumer-friendly padded seats.

It's unlikely that Emsworth will ever sing "The church in the wildwood" in church again
Or hymnals either. They don’t even sing hymns anymore, unless they slip a verse of one in as part of a medley with a contemporary Christian song that half the congregation doesn’t know.
Scripture reading? Hah! Several of the churches we visited didn’t even have a part of the service devoted to reading Scripture (notwithstanding our Lord’s example (Luke 4:16-20)).
We would taken some satisfaction seeing someone else fretting over his choir. But where have the choirs gone? We haven’t heard one since we gave our choir a final cut-off last June. Nothing but worship bands, and soloists with pre-recorded accompaniments. The churches we visited were surely big enough to have choirs every Sunday – all at least five times larger than our former haunt. But they don’t.

St. Paul's Cathedral in London
At least we won’t have to worry about ties anymore. The last two Sundays, at two different churches, no more than half a dozen men besides Emsworth sported coats and ties. And the other men had lapped us by at least 15 years. We won’t miss ties.
No reason not to name names. Here are some of the Rochester-area churches we’ve visited over the last several months, some more than once: Hope Lutheran Church, Browncroft Community Church, North Baptist Church, Open Door Baptist Church, First Bible Baptist Church, and Pearce Memorial Free Methodist Church. Each one soundly evangelical, each prospering nicely in its own way (with two or three different Sunday morning services), each focused on getting bigger, each with a full line of products in the form of women’s Bible studies, home fellowship groups, and so on, and each obsessed with offering products that are fully contemporary and consumer-friendly. Most even have coffee shops; nothing has been more jarring about the “new churches” than seeing coffee and pastries sold inside the Lord’s house. Our parents, who took the fourth commandment very seriously indeed, would have been appalled.

The architecture of the Open Door Baptist Church will not be confused with St. Paul's Cathedral.
We started counting the references to contemporary pop culture in the pastors’ sermons. One pastor alluded to two different movies and a vintage TV show in his message. Another message, in which Mick Jagger, Michael Jackson, and the chain of Ikea stores were all mentioned, actually began with the music leader’s pounding out the opening riffs of “(I Can’t Get No) Satisfaction” on the piano.
Some of these churches try to tap different components of the market by having both “contemporary” and “traditional” services on Sunday morning. (We were especially amused by Hope Lutheran’s Coca-Cola-like name for its traditional service: “Classic Hope.”) The main difference, as we take it, is that contemporary services use worship bands to lead congregational singing. That’s assuming, of course, that leading people in singing is really their goal. Truth is that one can almost never actually hear any congregational singing over the bands.
Mostly, the people don’t even try to sing. They don’t know the songs, whose syncopated rhythms are a lot more complicated than, say, “Onward Christian Soldiers.” And the people don’t have any music to look at to see how the melody goes — just lyrics up on projection screens.
Despite these disappointments, there weren’t any of these churches we couldn’t settle down in. We heard thoughtful, well-delivered messages from pastors (in several cases assistant pastors) at each church on the core subject of becoming better Christians. (Tom Hauser, at Open Door Baptist, gets our vote as the most gifted natural speaker we’ve heard in a while.) All these churches are sadly committed to “contemporary Christian music” (the style is 1980s soft rock, with bland, theologically fuzzy lyrics — think Bryan Adams and Toto); nevertheless, the quality of the musicianship was high wherever we went. (The worship band at North Baptist, composed almost entirely of acoustic instruments, gets our nod as having both the best overall sound and the tightest arrangements.)
Still, we can’t help regretting intensely what’s been lost in the new evangelical and updated churches, especially with church music. The hymnody of the last 250 years, some of it very good, has all been abandoned. The gospel songs of the first part of the twentieth century that we grew up with — some of them weren’t that good, perhaps, but at any rate they aren’t even on the radar anymore. So many Christians who
will never sing “Love Divine, All Loves Excelling” or “In Shady Green Pastures”! Small congregations are already becoming “collateral damage” of the new-style churches. Congregations that fail to achieve a certain critical mass won’t have the resources to fill out contemporary worship bands, or to build worship spaces big enough to contain the sound.
As Spanky MacFarland used to sing, back in the day:
Sunday will never be the same
I’ve lost my Sunday song — it’ll not be back again


actually painted with Monet in Giverny, France. This pleasing New England scene, painted in 1894 and entitled Low Tide, was just acquired by the Metropolitan Museum of Art. Emsworth noted several Robinson pictures in the collection of the Terra Museum
3. Edmund C. Tarbell. Don’t tell us that the best of Tarbell’s paintings don’t afford as much pleasure as a fine Monet or Degas. His dazzling Mother and Child in a Boat makes our point. We think it’s the best of the American impressionist paintings at the Museum of Fine Arts in Boston, the city where Tarbell lived and worked.
4. Willard Metcalf. We have so gotten to enjoy the landscapes of Willard Metcalf that we had difficulty choosing a representative picture. One of the superb winter snow pictures that made his reputation? Or one of his colorful autumn pictures, like The Golden Carnival at Rochester’s Memorial Art Gallery? This 1909 picture, Icebound, belongs to the Art Institute of Chicago.
his paintings tend to have a magical, mystical quality about them.
on our list. We nominate The Crimson Rambler, a 1908 painting that is in Philadelphia at the Pennsylvania Academy of Fine Arts, as one of the very finest of all American impressionist paintings. This image doesn’t do it justice.
unfortunately didn’t think much of his own country’s artists. His friend William Glackens was practically the only American impressionist Barnes cared for, and if you make your way out to the ritzy Philadelphia suburb of Merion, Pennsylvania to visit the Barnes Foundation, you’ll find Glackens sharing the walls with Renoir, Seurat, and Picasso. (We’ve read that Barnes bought several Ernest Lawsons, but he must have sold them, because we don’t remember seeing any at the Barnes.)
8. Ernest Lawson. Like Vincent van Gogh, Lawson slathered paint onto his canvases pretty freely, and to marvelous effect. We’ve noticed that a lot of his paintings show a broad landscape through a screen of trees in the foreground, like this painting, Spring Tapestry, which is in Connecticut at the New Britain Museum of American Art.
9. Colin Campbell Cooper. Cooper’s best-known pictures are urban landscapes set in Philly or New York City. In the 1920s he moved to California and painted there. But the finest Cooper we’ve ever seen, Main Street Bridge, Rochester, is right here in Rochester. We walk across the Genesee River all the time over this very bridge.
other American impressionists like Edmund Tarbell and Willard Metcalf as French post-impressionist Pierre Bonnard’s wildly successful experiments (we love Bonnard) took him past Monet and Sisley. This picture, The Bird Cage, can be seen at the New Britain Museum of American Art; the gift shop there will sell you a refrigerator magnet with the image.
Of all the art museums we visit, the Canajoharie Art Museum is the most unlikely. There’s not much to it, and it’s in the middle of nowhere (about half an hour west of Albany).


Childe Hassam’s “Provincetown” (shown here) a richly worked canvas that we agreed was among his finest. The collection also includes impressionist paintings by Willard Metcalf, Edward Redfield, Edward Lawson, John Twachtman, and William Glackens. We were taken with a remarkably bright snow scene by Walter Launt Palmer, a new artist to us. We couldn’t find an image of his Arkell Museum painting, but you can get an idea of its light effects from a couple of his winter scenes in
The Ashcan painter John Sloan is one of our very favorite American artists, and our heart was gladdened to see once again his lively 1917 painting “Gloucester Trolley.” Remarkably, the Arkell Museum has two paintings by Thomas Hart Benton, both portraits from the 1920s (this one is “New England Postmaster,” painted in 1924).
Although we are devoted to Benton, we liked even better a delightful painting by a lesser-known regionalist, Ogden Pleissner, whose works we have not often seen in museums. Pleissner’s 1939 painting “Circus Comes to Rawlius, Wyoming” (unfortunately we couldn’t find an image) shows the organized chaos of a traveling circus getting ready for a show — a circus tent, brightly colored caravans, and the rear ends of several elephants.
and has the same atmosphere, as Homer’s poignant “Home, Sweet Home,” in the National Gallery of Art.
























top-drawer. (So far as I know, no other museum owns such a large group of Lawsons.) I was especially drawn to Spring Night, Harlem River, a blue-green scene of a large bridge and the riverbank below it, and Ice in the River, done in greens and browns.

